In TCM, this constitution is differentiated into several patterns, each with a classical herbal formula:
Formula: Xuefu Zhuyu Tang (Blood Mansion Stasis-Expelling Decoction) (Corrections of Errors in Medical Classics, by Wang Qingren, Qing dynasty)
Ingredients: peach kernel 12 g, safflower 9 g, Chinese angelica root 9 g, raw rehmannia root 9 g, Sichuan lovage root 5 g, red peony root 6 g, achyranthes root 9 g, platycodon root 5 g, bupleurum root 3 g, bitter orange 6 g, licorice 3 g
Traditionally used to invigorate blood and dispel stasis, and move qi to relieve pain. For long-standing unremitting chest pain and headache with fixed stabbing pain, a dark-red tongue or one with stasis macules, and a choppy or wiry-tight pulse.
Formula: Taohong Siwu Tang (Peach Kernel and Carthamus Four-Substance Decoction) (Golden Mirror of Medicine, where the name first appears; formed by adding peach kernel and safflower to Siwu Tang)
Ingredients: prepared rehmannia root 15 g, Chinese angelica root 15 g, white peony root 10 g, Sichuan lovage root 8 g, peach kernel 9 g, safflower 6 g
Traditionally used to nourish and invigorate blood, and resolve stasis to generate the new. For early menstruation with dark purple blood containing clots and abdominal pain, and other blood-deficiency-with-blood-stasis conditions.
Formula: Guizhi Fuling Wan (Cinnamon Twig and Poria Pill) (Synopsis of the Golden Chamber, 'Pulse, Syndromes and Treatment of Pregnancy Diseases in Women,' by Zhang Zhongjing, Han dynasty)
Ingredients: equal parts of cinnamon twig, poria, moutan bark, peach kernel, and peony root, made into pills with refined honey
Traditionally used to invigorate blood and resolve stasis, and gradually disperse masses. For pre-existing abdominal masses in women with persistent uterine bleeding, dark menstrual blood with clots, and other lower-burner blood-stasis conditions.
These formulas are for reference under TCM constitution differentiation and should only be used under the guidance of a qualified practitioner.
The blood-stasis constitution is mostly formed through congenital insufficiency, or through postnatal injury, emotional depression with qi stagnation, chronic disease entering the collaterals, and aging. In Chinese medicine, qi is the commander of blood and blood is the mother of qi; when qi moves, blood moves, and when qi stagnates, blood stasis develops: emotional depression and liver qi constraint leave the qi mechanism obstructed and weak in its propelling force, so blood moves sluggishly and gradually accumulates like silt into stasis — this is qi stagnation with blood stasis. Cold causes contraction; cold congealing produces blood stasis; blood heat scorching and heat accumulation can also produce stasis. Traumatic injury leaving extravasated blood that fails to disperse, chronic disease entering the collaterals, and the slowing of qi and blood movement in old age (as the Huangdi Neijing, Lingshu 'Tian Nian' chapter says, 'at sixty, qi and blood become slack') can all lead to internal obstruction by static blood. When static blood is not removed, new blood cannot be generated; stasis obstructing the channels and viscera gives rise to a constitutional state characterized by impeded blood flow and internal blood stasis, which often coexists with qi-stagnation and phlegm-damp constitutions.
This content is for informational purposes only and is not a substitute for professional medical advice, diagnosis, or treatment. Always seek the advice of your physician or other qualified health provider with any questions you may have regarding a medical condition.